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Osvaldo Báez Valerio
Módulo 7
Grupo: M7C3G4-087
Actividad Integradora – Tell me…
What did
is the day of the dead?
Since pre-Hispanic
times in Mexico, the Indians have worshiped death and conceived as a
duality of life, part of the
cycle of nature.
When arriving the conquerors the death cult merged
with the Catholic religion, giving rise to the tradition of the Day of the Dead during the 1st and 2nd of November of each year. At this time the Mexicans celebrate our
dead going to the cemeteries
to decorate them with flowers, and put altars in our homes, so that the dear souls leave the past few
days and wander
around the world, visiting family,
home and friends.
What is
an altar of the dead?
Food, candles,
incense, liquor, flowers, photos, music and personal belongings of the
deceased, offerings are made with respect for the family to remember those who
are gone. Sugar skulls, bread of dead, drawings mock death, verses ridiculing vivid characters of the arts, science or politics are part of this
tradition and refer to the famous adage: 'dead in the drawer and live to bash.
What did
is the aim of the festival?
The aim of the
Festival of Life and Death Traditions is to achieve the active participation of
society, Mayan communities and artists, in which cultural diversity in the Day
of the Dead is integrated, through the recovery of traditional ethnic practices
and contemporary, alluding to this ancient Mexican tradition.
What are
the meaning indigenous festivities dedicated to the dead?
For the
indigenous peoples of Mexico located in the south central region, practices and traditions prevailing in their communities to celebrate
the spirits of the ancestors, is one of the deepest and most dynamic customs currently being carried out as well as one of the most representative and important of their community life social facts.
The ceremonies performed each year dedicated to the dead, represent not only the encounter
with their ancestors, but also with members of the community, which
favors the interaction of families and entire communities. This highlights a wide horizon of ideas that have been enriched over the
centuries, with more than 60 indigenous
groups that have uninterrupted presence in almost all regions of the nation.
How did
is the Mayan death cult?
The Maya, like
other Mesoamerican peoples, expressing a profound interest in death, which can
be seen in its artistic manifestations during different periods.
For the Maya of the past and the present, the dead are alive, so their spirits
are in need of support as well as the living. Therefore they prepare the dishes
they used to enjoy in life, to keep you energized during their journey from the
beyond. To this the Catholic feast of All Saints and All Souls liturgy,
both with a long tradition it merged with Christianity introduced by
the Spaniards, resulting in the syncretism practice Hanal Pixán added.
How did
is the contemporary practice of Hanal Pixán?
The Hanal
Pixán, Day of the Dead or Time of Souls, besides being one of the most intimate
practices of families in the Yucatan Peninsula, has the virtue of bringing
together as many of its members.
It is a time of return: the living who for various reasons were absent from the family trunk, returning to participate in the
preparations for the celebration. Return the souls of loved ones, to share food offered to them with love,
then living and the dead meet again. And so from family to family, from one
generation to another, this ancient tradition continues to maintain through the
centuries.
How it
was that you originated the day of the dead?
Day of the Dead
is celebrated in Mexico long before the Spanish conquest, in fact, it has more
than 3000 years old.
The ancient inhabitants of pre-Columbian Mexico in Mesoamerica: Aztecs, Mayans,
Purepecha, Nahua and Totonac, rituals were between two holidays: small and
large, that during the colonial times merged with the culture and the Catholic
religion. The earliest history of these ceremonies date from around 1800 BC. As
indicated by a mud mask from Tlatilco, State of Mexico.
In pre-Hispanic Mexico, after the wars between peoples, it was a tradition keep
skulls of enemies as trophies to show them in rituals related to death and
rebirth.
These
celebrations were presided over by the goddess Mictecacíhuatl, known as the 'Lady Death', and wife of Mictlantecuhtli, Lord of Mictlan or 'Land of the Dead'.
How it
arose and where it comes from our tradition?
The origin of
this celebration goes back to a time before the arrival of the Spaniards. The
festival comes this party commemorated the 9th month of the Aztec solar
calendar, and lasted one month. The festivities were presided over by the
goddess Mictecacíhuatl, "Lady Death" and paid tribute to deceased
relatives.
The ancient Mexicans believed that the souls took different paths or roads that
were determined by the type of death they had suffered, and not for the life
that had led (the duality of hell and heaven came with the Spanish).
What day
the Day of the Dead is celebrated?
The small
party, begins 20 days before the big party, the first was dedicated to children
and the second to adults, as now, it is customary for the 1 November is
dedicated to the dead children and 2 adults . The beginning of the celebration
of the dead adults or large party was timed to coincide with the Catholic feast
of All Souls.
The day of All Saints was included within the 20 days prior to the big party
where small parties were dead. This tradition was adapted and managed to stay
alive under the Spanish yoke, despite evangelization. Taking advantage of the
interest in manipulating the Spaniards had parties Indians to convert to
Catholicism, Mexicans were adapted and thus achieved the festivities dead were
not taken as pagan.
What
is the aim of putting an altar of the dead?
The altar of
the dead is the basis of this celebration. It is an offering that is brought
into the house of the deceased or in the pantheon next to his grave. The center
of the altar should be crowned by the photo relative or person celebrated, and
a cross.
It has certain
specific elements that should not miss as they all
have a symbology itself. It is believed that the souls of
the dead return from 1 to 2 November, and living with the living and eat the
essence of food available to them.
2 afternoon altars are collected and the food is distributed among relatives
for all coexist around what they shared with the deceased.
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